Dunhuang manuscripts

Dunhuang manuscripts refer to a wide variety of religious and secular documents (mostly manuscripts, including hemp, silk, paper and woodblock-printed texts) in Tibetan, Chinese, and other languages that were discovered by Frenchman Paul Pelliot and British man Aurel Stein at the Mogao Caves of Dunhuang, China, from 1906 to 1909. The majority of the surviving texts come from a large cache of documents produced at the historic printing center between the late 4th and early 11th centuries, which had been sealed in the so-called 'Library Cave' (Cave 17) at some point in the early 11th century. The printing center at Sachu (Dunhuang) was also Tibet's imperial printing house during the 8th and 9th centuries, when Tibet controlled the Silk Roads.^[1]^[2]

The Library Cave was discovered by a Daoist monk called Wang Yuanlu in 1900, and undocumented contents of the caves were subsequently taken to England and France by European explorers Stein and Pelliot. Knowing that the Dunhuang manuscripts were priceless treasures, Stein and Pelliot swindled Wang and bought them for very little money.^{[citation needed]} They took these treasures from China to Europe.

In addition to the Library Cave, manuscripts and printed texts have also been discovered in several other caves at the site. Notably, Pelliot retrieved a large number of documents from Caves 464 and 465 in the northern section of the Mogao Caves. These documents mostly date to the Yuan dynasty (1271–1368), several hundred years after the Library Cave was sealed, and are written in various languages, including Tibetan, Chinese, and Old Uyghur.^[3]

The Dunhuang documents include works ranging from history, medicine ^[4]and mathematics to folk songs and dance. There are also many religious documents, most of which are Buddhist, but other religions and philosophy including Daoism, Confucianism, Nestorian Christianity, Judaism, and Manichaeism, are also represented. The majority of the manuscripts Pelliot took and are stored in the Bibliothèque nationale de France's collection are in Tibetan.^[5] Other languages represented are Chinese, Khotanese, Kuchean, Sanskrit, Sogdian, Tibetan, Old Uyghur, Prakrit, Hebrew, and Old Turkic.^[6] The manuscripts are a major resource for academic studies in a wide variety of fields including history, medicine, religious studies, linguistics, and manuscript studies.^[7]

^ "The Tibetan Empire: A Silk Road Superpower", The Archaeologist, February 9, 2023
^ Tao Tung, The Silk Roads of the Northern Tibetan Plateau during the Early Middle Ages (from the Han to Tang Dynasty), Bar Publishing, 2013, :The excavation of Tuyuhun-Tubo (Tibetan) elite graves at Dulan and Delingha in the modern province of Qinghai has necessitated a rewriting of the history of the Silk Road of the north-western China, especially during the 5th-8th centuries AD.
^ Galambos, Imre (2015). Translating Chinese Tradition and Teaching Tangut Culture: Manuscripts and Printed Books from Khara-Khoto. DeGruter. pp. 50–51. ISBN 978-3-11-045395-9.
^ Lo, Vivienne; Cullen, Christopher, eds. (2005). Medieval Chinese medicine: the Dunhuang medical manuscripts. Needham Research Institute series. London ; New York: RoutledgeCurzon. ISBN 978-0-415-34295-7.
^ International Dunhuang Program, Pelliot Collection, https://idp.bl.uk/pelliot-collection/
^ Jacques Gernet (31 May 1996). A History of Chinese Civilization. Cambridge University Press. pp. 19–. ISBN 978-0-521-49781-7.
^ Ponampon, Phra Kiattisak (2019). Dunhuang Manuscript S.2585: a Textual and Interdisciplinary Study on Early Medieval Chinese Buddhist Meditative Techniques and Visionary Experiences (Thesis). Cambridge: University of Cambridge. p. 14. doi:10.17863/CAM.31982. Retrieved 25 February 2019.

[1] "The Tibetan Empire: A Silk Road Superpower", The Archaeologist, February 9, 2023

[2] Tao Tung, The Silk Roads of the Northern Tibetan Plateau during the Early Middle Ages (from the Han to Tang Dynasty), Bar Publishing, 2013, :The excavation of Tuyuhun-Tubo (Tibetan) elite graves at Dulan and Delingha in the modern province of Qinghai has necessitated a rewriting of the history of the Silk Road of the north-western China, especially during the 5th-8th centuries AD.

[Galambos2015-3] Galambos, Imre (2015). Translating Chinese Tradition and Teaching Tangut Culture: Manuscripts and Printed Books from Khara-Khoto. DeGruter. pp. 50–51. ISBN 978-3-11-045395-9.

[4] Lo, Vivienne; Cullen, Christopher, eds. (2005). Medieval Chinese medicine: the Dunhuang medical manuscripts. Needham Research Institute series. London ; New York: RoutledgeCurzon. ISBN 978-0-415-34295-7.

[5] International Dunhuang Program, Pelliot Collection, https://idp.bl.uk/pelliot-collection/

[Gernet1996-6] Jacques Gernet (31 May 1996). A History of Chinese Civilization. Cambridge University Press. pp. 19–. ISBN 978-0-521-49781-7.

[7] Ponampon, Phra Kiattisak (2019). Dunhuang Manuscript S.2585: a Textual and Interdisciplinary Study on Early Medieval Chinese Buddhist Meditative Techniques and Visionary Experiences (Thesis). Cambridge: University of Cambridge. p. 14. doi:10.17863/CAM.31982. Retrieved 25 February 2019.

[1]

[2]

[3]

[4]

[5]

[6]

[7]